February 22, 2013

GRAMEEN, MORE THAN A BANK

KEY TOPICS: Bangladesh, Grameen Bank, Muhammad Yunus


*No summary included.





Grameenphone Office in Bashundhara
(Dhaka)
Grameen is not just a bank but it is most widely known for its banking services, notably its micro-credit loans. This service aims to make poor Bangladeshis self-sufficient by supporting their small entrepreneurial ventures. In the mid-1970's, Muhammad Yunus, then a Chittagong University Economics professor, launched what really was more of a social experiment than a full-fledged credit programme with the help of his research students. Not long afterwards, he established Grameen Bank so that more people would benefit - millions more - from micro-credit. What started as a noble idea in Jobra village, north of Chittagong, would eventually spread across the newly independent country because Yunus and his supporters firmly believed that, inherently resourceful, the poor just needed a fair chance to raise their own living standards. The collateral-free loan, issued through the Bank, would be the main vehicle for reducing their poverty. In Yunus' words, Grameen Bank would help "millions of small people with their millions of small pursuits [that] can add up to create the biggest development wonder." Certainly, a noble aim, which would eventually garner world-wide support and, for Grameen Bank and Yunus himself, the 2006 Nobel Peace Prize.

Since 1983, Grameen Bank has spawned social businesses and joint ventures, like Grameenphone, Bangladesh's largest cellular company which began on Independence Day in 1997. While they may be in partnership with Norway's Telenor (ironically, Norway is home to the Nobel Prize awarding institutions), Grameenphone's roots are indigenous and political: rural women would gain access to phones and jobs to assist with the delivery of phone services. Today, with 20 million subscribers, the company has certainly moved out of the village and into Bangladesh's corporate sector. A visit to its website lists its Corporate Responsibility (CR) initiatives, like blood banks, scholarships, and employment to marginalized groups. Grameenphone, it seems, still cares about local issues.


Grameen, which means 'village' or 'rural' in Bangla, has become the prefix for the do-good business model that integrates Yunus' original idea of empowering the poor. It is a shame that the former economist, in his role as the Bank's Managing Director, has been subject to the kind of criticism and accusations of unethical business practices that suggest malice and political maneuvering on the part of the ruling elite. This development has certainly roused the emotions of Yunus' supporters who sometimes equate the man with Mahatma Gandhi. You can find them and their written arguments online if you search widely enough.



Bookseller in Gulshan Neighbourhood
(permission to photograph granted)
Interestingly, it was nearly 4 months after my arrival that I was reminded of Yunus' ground-breaking work in his native Bangladesh - the country I now lived.  In the heart of suburban Dhaka, I sat in traffic browsing gleefully through a street hawker's pile of glossy English paperbacks; Yunus had written up his story in 2 books, one of them being "The Banker to the Poor." For about 700 Takas, I bought both books - I didn't care that they were re-prints from India as they only cost me $9.00 CAN (yes, I haggled) and was spared a trip to the dusty bookshop. Nothing like learning directly from the source, however biased autobiographies may be, about Yunus' passion for the poor. People can talk and point fingers all they want but it is up to us to separate fact from fiction. It is up to us, too, to care about the issues.

Since moving to Bangladesh in August 2012, I have observed that few people in my social circles here in the capital are talking about Yunus or Grameen Bank. Yet we do talk about the poor, female empowerment and political corruption. There are so many do-gooders in this place that Yunus is certainly in good company. Nevertheless, the 'grameen' phenomenon is incredible and worth understanding if only to recognize the social and political agency of Bangladeshis.



February 17, 2013

NO, I DON'T WORK FOR THE UN

KEY TOPICS: Bangladesh, NGOs, common misconceptions


*No summary included.


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In Bangladesh, a delta nation of more than 160 million people, there are countless initiatives by big names like UNICEF, Save the Children and USAID to address social issues, like rural poverty, maternal health and primary education. There's also the famed Grameen Bank ('Grameen' means 'rural' or 'village' in Bangla). In fact, the country, independent since 1971, has the highest concentration of non-governmental organizations (NGOs) operating within its borders. On international flights to and from Dhaka, the capital, it isn't uncommon for a fellow passenger to presume - should you look like a 'foreigner' - that you work for the United Nations - or the garment industry but that's a topic deserving of its own rightful blog entry, not least because of recent factory fires. Why else would you be in Bangladesh, the same passenger will muse, if not for a sexy United Nations post or the prospect of getting rich through the textile trade?

In my case, I teach at an international school in the suburbs of Dhaka. Few people are aware that ex-pat teachers choose to work in Bangladesh, particularly Dhaka, where most international schools - of varying quality, it must be noted - operate. They're somewhat aghast when they learn you could've worked in the Emirates, Germany or Japan and totally shocked if you say you gave up a post in London, England to teach in Dhaka. These days, India is even touted as a much better option if you insist on working in the sub-continent. After all, India is the tigress of the region and given the state of our geo-politics, fierceness is sexy; underdeveloped Bangladesh certainly isn't.




Bangladesh's National Flag

Such a shallow understanding of Bangladesh does a disservice to local Bangladeshis (you may wish to include here 'foreign' spouses) who, as citizens of a young nation, are all too aware of the problems plaguing their homeland (am I verging on patriotic sentimentality? I'm inclined to write 'motherland' but shall refrain). Bangladeshis deserve to be viewed as a people who may have a complicated past and unstable present but possess the agency to turn around their current situation. Based on my personal experience, Bangladeshis are anything but shallow.


Many humanitarian project workers want to work with the local population, recognizing that direct input from those in need - mothers, city labourers, farmers, etc. - creates long-term, sustainable change. In a recent issue, The Economist magazine even lauded Bangladesh for its rapid social and economic progress of the last 4 decades. I guess the kind of change I'm hoping for will be evident in the radically different line of questioning I'm faced with on that future flight to or from Dhaka. When I'm no longer readying to respond with: "No, I don't work for the UN."